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How could you do a thing like this? Everyone who heard about it was terrified. Then some young men wrapped him in a sheet and took him out and buried him.

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About three hours later his wife came in, not knowing what had happened. Just outside that door are the young men who buried your husband, and they will carry you out, too.

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When the young men came in and saw that she was dead, they carried her out and buried her beside her husband. Great fear gripped the entire church and all others who heard what had happened. Acts NLT. Go, now, attack Amalek, and deal with him and all that he has under the ban. Do not spare him, but kill men and women, children and infants, oxen and sheep, camels and asses. Cursed be he who does the Lords work remissly, cursed he who holds back his sword from blood.

Jeremiah NAB. But the territory of the Danites was too small for them; so the Danites marched up and attacked Leshem, which they captured and put to the sword. Once they had taken possession of Lesham, they renamed the settlement after their ancestor Dan. Joshua NAB. Away with them! Get them out of my sight! Because of the wicked things Manasseh son of Hezekiah, king of Judah, did in Jerusalem, I will make my people an object of horror to all the kingdoms of the earth. I will make Mount Seir utterly desolate, killing off all who try to escape and any who return.

I will fill your mountains with the dead. Your hills, your valleys, and your streams will be filled with people slaughtered by the sword. I will make you desolate forever. Your cities will never be rebuilt. Ezekiel NLT.

My angel will go before you and bring you to the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites; and I will wipe them out. Take the entire army and attack Ai, for I have given to you the king of Ai, his people, his city, and his land. You will destroy them as you destroyed Jericho and its king.

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But this time you may keep the captured goods and the cattle for yourselves. Set an ambush behind the city. When our main army attacks, the men of Ai will come out to fight as they did before, and we will run away from them. We will let them chase us until they have all left the city. Set the city on fire, as the LORD has commanded. You have your orders. But Joshua remained among the people in the camp that night. Early the next morning Joshua roused his men and started toward Ai, accompanied by the leaders of Israel. They camped on the north side of Ai, with a valley between them and the city.

That night Joshua sent five thousand men to lie in ambush between Bethel and Ai, on the west side of the city. So they stationed the main army north of the city and the ambush west of the city. Joshua himself spent that night in the valley. When the king of Ai saw the Israelites across the valley, he and all his army hurriedly went out early the next morning and attacked the Israelites at a place overlooking the Jordan Valley. In this way, they were lured away from the city.

Notes and Commentary on 1 Kings 17–2 Kings 2

There was not a man left in Ai or Bethel who did not chase after the Israelites, and the city was left wide open. As soon as Joshua gave the signal, the men in ambush jumped up and poured into the city. They quickly captured it and set it on fire. When the men of Ai looked behind them, smoke from the city was filling the sky, and they had nowhere to go. For the Israelites who had fled in the direction of the wilderness now turned on their pursuers.

When Joshua and the other Israelites saw that the ambush had succeeded and that smoke was rising from the city, they turned and attacked the men of Ai. Then the Israelites who were inside the city came out and started killing the enemy from the rear. So the men of Ai were caught in a trap, and all of them died. Not a single person survived or escaped.


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Only the king of Ai was taken alive and brought to Joshua. When the Israelite army finished killing all the men outside the city, they went back and finished off everyone inside. So the entire population of Ai was wiped out that day — twelve thousand in all. For Joshua kept holding out his spear until everyone who had lived in Ai was completely destroyed.

Only the cattle and the treasures of the city were not destroyed, for the Israelites kept these for themselves, as the LORD had commanded Joshua. So Ai became a permanent mound of ruins, desolate to this very day. Joshua hung the king of Ai on a tree and left him there until evening. At sunset the Israelites took down the body and threw it in front of the city gate. They piled a great heap of stones over him that can still be seen today. Joshua NLT. When the people heard the sound of the horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the city from every side and captured it.

They completely destroyed everything in it — men and women, young and old, cattle, sheep, donkeys — everything. You have made other gods and have made me furious with your gold calves. And since you have turned your back on me, I will bring disaster on your dynasty and kill all your sons, slave or free alike.

I will burn up your royal dynasty as one burns up trash until it is all gone. I, the LORD, vow that the members of your family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures. All Israel will mourn for him and bury him. He is the only member of your family who will have a proper burial, for this child is the only good thing that the LORD, the God of Israel, sees in the entire family of Jeroboam.

This will happen today, even now! He will uproot the people of Israel from this good land that he gave their ancestors and will scatter them beyond the Euphrates River, for they have angered the LORD by worshiping Asherah poles.

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He will abandon Israel because Jeroboam sinned and made all of Israel sin along with him. The men of Israel withdrew through the territory of the Benjaminites, putting to the sword the inhabitants of the city, the livestock, and all they chanced upon. Moreover they destroyed by fire all the cities they came upon. That night the angel of the Lord went forth and struck down one hundred and eighty five thousand men in the Assyrian camp. Early the next morning, there they were, all the corpuses of the dead. Arguments favoring discrimination against women are explicit in the handbook.

Papyrus of Ani; Egyptian Book of the Dead [Budge]

Those arguments are not novel but constitute a selection from the long tradition of Western misogynist writings. However, according to Brauner, they are combined to produce new meanings and result in a comprehensive theory. It mixes elements borrowed from Formicarius , Preceptorium divinae legis and Lectiones super ecclesiastes Kramer and Sprenger develop a powerful gender-specific theory of witchcraft based on a hierarchical and dualistic view of the world. Everything exists in pairs of opposites: God and Satan, Mary and Eve, and men or virgins and women.

Each positive principle in a pair is delineated by its negative pole.

maisonducalvet.com/taboadela-ligar-mujeres.php Perfection is defined not as the integration or preservation of opposites, but rather as the extermination of the negative element in a polar pair. Because women are the negative counterpart to men, they corrupt male perfection through witchcraft and must be destroyed. Although authors give many examples of male witchery in the second part of the handbook, those witchcraft trials that are independently confirmed and that were led by Kramer himself are related to persecution of women almost exclusively. They took place in Ravensburg near Constance and Innsbruck since His position was in harmony with the scholastic theory at the time.

In contrast, Sprenger never conducted a witch trial [] though he was consulted in a few cases. Authors warn of imminent arrival of the apocalypse foretold in the Bible and that men risk bewitchment that leads to impotence and sensation of castration.


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According to the Malleus , the only way a woman can avoid succumbing to her passions — and becoming a witch — is to embrace a life of devout chastity in a religious retreat.